A 40-Day Heart Restoration

Overview of A 40-Day Heart Restoration

For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.

Jeremiah 31:33 (ESV)

Lent reminds us that humanity has a heart problem. The solution, promised first to Israel, and now to all, is divine heart surgery. Across the season of Lent, this sermon series helps you guide your congregation from diagnosis through the renewal of our hearts. Each guide in this series includes:

• AIM exegetical commentary on the text,

• insightful sermon illustrations,

• inspiring quotes, and

• liturgical resources on themes in the passage.

Created for Lent 2020. Texts are for RCL Year B and are suitable for non-lectionary preachers at any time.

TPW puts you in the driver's seat. We want you to approach God's Word, prayerfully listen to the Holy Spirit, and create a message for your congregation. We don’t offer ready-made sermons. Instead, we provide resources and inspiration to help you craft your own sermons and services.

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Series Introduction

A Lenten Heart Intervention

This preaching guide moves from week to week of Lent between the diagnosis of our sinful heart (Psalm 51), God’s covenant promise to restore this heart (Genesis 9 & 17), to the prognosis of a sinful heart (Psalm 19 & Ephesians 2), to God’s surgical renewal of our spiritual heart  (Jeremiah 31), and culminates in Jesus’ triumphal entry into Jerusalem to have his final battle and ultimate victory over the Adversary from the wilderness, the instigator of our failing heart (Mark 11). We pray that this guide, created by a team of TPW contributors, comprising both preachers currently serving  the local parish and those formerly serving, will be an encouragement to you as you walk alongside your  own community during this Lenten season.

The Emotional Response to Lent

The liturgical season of Lent may not be a favorite of the Church. There is a logic to why a large portion of  the world makes merry on Fat Tuesday before donning ashes the next day. It is the “festive” in anticipation of the “austere,” the party before the paucity. It is a kind of going away gathering for our  sense of security, a security founded on the promise of Christmas and Epiphany, but now threatened by a  foreboding sense that something could indeed, will indeed, unravel that security. It is the celebration of a son or daughter today who tomorrow will, as a soldier, be sent into battle. Yet, it is the necessary  way of the journey of faith and the obvious reason for the collective groan.

The Roots of Lent

The season of Lent has its historical underpinning as a “commemoration” of Jesus’ forty day jaunt in the  wilderness where thrice tempted by Satan, he resisted. It is a forty day reminder of our own vulnerability  to temptation, but unlike Jesus, we have succumbed to sin, not once but thrice, times some. It is also a  forty day reminder of our bodily fragility. Biblical theology intimately ties our sin with physical decay and  death. The gift of the grave is the gift that sin gladly keeps on giving. None of us are exempt. However,  the Church has not viewed Lent as a morbid period, but an instructively sobering one, for ultimately the story does not allow sin and death the last word.

Lent as a Fast

To add to the sobering spirit of Lent, the Church has encouraged its adherents to take measures of  personal deprivation. Just as Jesus suffered and sacrificed for us, we ought to give something up for him,  a token symbol for his sacrifice. Take away that chocolate, beer, sausage, or Netflix as a means of  sacrificial reflection! Fasting from something can be an extremely helpful discipline, especially when the  discomfort of being without leads to reflection on Christ, reliance upon him to satiate our desire, and  gratitude for his sacrifice. On the other hand, when it is mere religious devotion the “deprivation” is  deprived of its intended meaning.

The Preacher & Lent

During this year’s observation of Lent, the preacher may feel like she and her community have been  “living Lent” within the desert-like isolation and distress of a global pandemic. We, at The Pastors  Workshop, share this sorrowful feeling with you. We have felt the loneliness, isolation, and weight of  mortality like the rest of humanity. With loss of freedom, the tragic loss of life, and the ever-present  reminder that we are not in control, we have walked an extended Lent-like season; but, we now have an  opportunity to redeem these next forty days. Maybe this year Mardi Gras will be subdued, and the celebration can occur (oddly enough) in Lent itself. In this period of penance and  personal austerity, we can celebrate the festive promise that having once endured this season, we will  receive a new spiritual heart.

A dear friend of Scott’s recently went in for a heart valve replacement surgery. The preparation for the  surgery and the surgery itself were both an ordeal. Unfortunately, for him there was no effective way to  replace the valve that did not involve open-heart surgery. It is an aggressive surgery. We would all rather choose less invasive options like catheterization, laparoscopy, or better yet, medications, but sometimes the incision through the  sternum to reveal the heart is the only way. Lent is an “only way” journey for us in which we face the  reality of our diseased spiritual hearts, their desperate need for restoration, and the promise that they will  be renewed.

What is AIM Commentary?

AIM stands for Ancient context, the text through the lens of Jesus (Ἰησοῦς), and our Modern application.

Understanding the Ancient or original context of the passage is necessary to inform and guide our interpretation. We also believe along with the Reformers that the interpretation of the Ancient context of the Hebrew scripture for the church necessarily flows through its Lord, Jesus Christ. Furthermore, we affirm that the role of the preacher to bring the congregation from the Ancient context through Christ and to the Modern context, making the message real in our hearts and lives.